Should We Look for Another

 

Should We Look for Another

Stephen Kuntzman (3/1/2022, ALC)

 

 

 

Text: Matthew 11:1-6  

(1) And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.  (2)  Now when John had heard in the prison the works of Christ, he sent two of his disciples,  (3)  And said unto him, Art thou he that should come, or do we look for another?  (4)  Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:  (5)  The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.  (6)  And blessed is he, whosoever shall not be offended in me.

 

We call him “John the Baptist.” He was the cousin of our Lord Jesus Christ, a man of passion and fervor who preached the message of baptism for repentance. 

 

He even preached of the soon coming Messiah who preparing the people to receive.

Malachi 3:1, “Behold, I will send my messenger, and he shall prepare the way before me:…” – That’s John

This is Jesus – “…and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.”

 

He was a man on a mission, unafraid of the faces of others who would try to block and diminish the message he preached. 

Nobody could buy his silence, distract him from his duty, or sidetrack him from his purpose.

 

He preached fervently a message that identified Sin and called sinners to Repent:

Matthew 3:4-12, “(4) And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.  (5)  Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,  (6)  And were baptized of him in Jordan, confessing their sins.  (7)  But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?  (8)  Bring forth therefore fruits meet for repentance:  (9)  And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.  (10)  And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.  (11)  I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:  (12)  Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

 

And when he recognized the One who was mightier than he, with upraised hand on banks of the Jordan River, he focused the crowd’s attention on the Lord Jesus Christ walking down to the water saying:

John 1:29-34, “(29)…Behold the Lamb of God, which taketh away the sin of the world.  (30)  This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.  (31)  And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.  (32)  And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  (33)  And I knew him not: but he that sent me to baptize with water, the same said unto me, Uponwhom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  (34)  And I saw, and bare record that this is the Son of God.”

 

John was a man, a prophet of God, stuck between to covenants, wedged (if you will) between two biblical ages. 

He was caught in a time of transition.

And finally, his prophetic ministry got him in trouble and now He’s in a prison for doing what he’s called to do. Naming sin(regardless of who it is, or how powerful they might be), and calling sinners to repentance.

Herod was guilty of adultery and incest with Herodias.

Herod, because of the fury of his guilty wife Herodias, had John throne into prison.

 

Have you ever been in a traffic jam? Felt the frustration of knowing that you can’t go backwards, and there’s a blockage forward, but your irritation is really because you have a vision of where you’re going and you just want to get there.

John, had a moment of frustration and he sent men to ask Jesus, “Art thou he that should come? or look we for another? (Luke 7:20).

 

Jesus’ response to the frustration of John was simply to tell him the fruit of His ministry: “And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me” (Luke 7:21-23).

 

Herodias had a daughter. 

She was a damsel. 

Certain writers identify her by the name “Salome,” which means “peaceful.”

She was supposed to be a peaceful, calm, moderate, modest individual, but her example was her mother who was none of those things.

Herodias had a flesh problem…her flesh was out of control. 

She allowed her daughter to dance before Herod a sensual seductive dance that so impressed his own flesh to the point that he promised her anything she wanted

 

Out of control flesh saw the opportunity and said, “I want to silence that prophetic voice in my life. I want to sever that message to such a degree that I’ll never hear it again.”

 

So, Herod listened to the damsel, who was instructed in her godless way by her mother, and rather than face the confrontation that would be difficult, but right, he gave in. 

 

A friend told me that “when you disobey the messenger, don’t be surprised when God goes silent.”

No more words came from the lips of the last prophet of the Old Testament. 

No more anointed heaven sent messages would be heard from the mouth of one who Jesus said, “Among them that are born of women there hath not risen a greater than John the Baptist:…” (Matthew 11:11). 

Jesus did go on to say, “…Notwithstanding he that is least in the kingdom of heaven is greater than he.”

 

It is imperative that we recognize that we are the Children of God. 

As great as John the Baptist was he was not able to be in the kingdom of heaven. 

As great as his message of repentance was it is inadequate when compared to the Gospel of Jesus Christ.

We are all, every born again saint and minister of gospel in here, greater in understanding of the New Birth.

 

So, we all have a responsibility to not only obey the gospel and share the gospel, but to take on the characteristics of this gospel message that placed us into this Kingdom of Heaven, which is the Church and is identified by Paul as Wisdom from the Spirit: 

(6) Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:  (7)  But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  (8)  Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.  (9)  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  (10)  But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.  (11)  For what man knoweththe things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  (12)  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  (13)  Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth;comparing spiritual things with spiritual.  (14)  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.  (15)  But he that is spiritual judgeth all things, yet he himself is judged of no man.  (16)  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

 

James identified this mind of Christ as “wisdom that is from above.” 

(17)  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.  (18)  And the fruit of righteousness is sown in peace of them that make peace.

 

James also identified the wisdom of this sinful world: 

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.  (15)  This wisdom descendeth not from above, but is earthly, sensual, devilish.  (16)  For where envying and strife is, there is confusion and every evil work.

 

So, we go to our text, “Art thou he that should come, or do we look for another?”

 

It is plain to see that we are engaged in a spiritual battle between to different governing spiritual systems:

1. Wisdom from Above = Kingdom of Heaven

2. Wisdom of this earth = Kingdom of this world

Slow This Buggy Down

If memory serves, I was eighteen, my sister was sixteen, my brother was fourteen, and my mother was thirty-eight. We were in Indianapolis for a weekend getaway while my father was working somewhere. So, we four headed to Indy for some fun. It was a great weekend and filled with all the highs and lows that being with your siblings often exposes.

For example, my brother couldn’t swim, and I…unwisely…tried to help him get his head out of the water by swimming below him, grabbing his feet, and pushing him upward. Now, in my mind he was going to automatically stiffen his legs and would then get the air he needed, but in his mind I was trying to drown him.  In fact, to this day, he still believes I was out to kill him, and I’ve given up trying to convince him otherwise. The upshot – he learned to swim.

It was also on this trip that my mother let me drive around I-465 as we traveled to the Ringling Bros. and Barnum & Bailey Circus being held in old Market Square Arena. We were in my dad’s 1986 white Ford F-150 and I guess I thought that since I was in Indianapolis traveling a circular course (I-465) that this meant I could also drive like I was at the Indianapolis Motor Speedway. So, I did.

To this day, I smile and sometimes even laugh out loud when I remember hearing my mother yell out, “Slow this buggy down!” It was funny then, and it’s funny now, but there’s a lesson to be had here.

It’s during the Christmas season when people become so busy that they forget to slow down and think about what it’s really all about, and we all just need to slow our collective buggies down and ponder, remember, reminisce, and give thanks for the Wonderful child who is the good news of this season.

Martin Luther referred to this kind of deliberate reflecting centuries ago when he wrote about the Christmas Gospel:

The Christmas Gospel is so clear that there is little need of learned interpretation. It is only necessary to ponder it well, to contemplate it, and to take it completely into your heart. None will derive more benefit from it than they whose hearts hold still and who divest themselves of material considerations and concentrate diligently on it. This lesson is just like [the reflection of] the sun: in a quiet and still pond it can be seen clearly and warms the water powerfully, but in a rushing current it cannot be seen as well nor can it warm up the water as much. So if you wish to be illumined and warmed here, to see God's mercy and wondrous deeds, so that your heart is filled with fire and light and becomes reverent and joyous, then go to where you may be still and impress the picture deep into your heart. You will find no end of wondrous deeds.

It’s during this time of year when Christmas Carols and holiday songs are sung and played all over the place.  In fact, we sometimes get tired of hearing them. There’s a beautiful song sung by Tony Bennett and played by the late Bill Evans that I like to listen around Christmas time. It would not really be identified as a Christmas carol or a holiday song, but the words, when thought of in the context of the Christmas season really drive home the beauty of the Christmas Gospel.

http://youtu.be/EwUmnGCgHQA

So, with all we’re doing and all we’re trying to accomplish with just ten more shopping days left until Christmas  take time to go somewhere quiet to think about Jesus Christ and what His birth really means to you, or to quote my mother, “Slow This Buggy Down!”

 

Andrew bar David Urshan & Radio

Many of the early Pentecostal pioneers in North America were either immigrants, or the children of immigrants.

Andrew bar David Urshan (1884-1967) was an immigrant from the land of Persia who received the Holy Ghost (with the sign of speaking in tongues) in 1908 and was baptized into the name of the Lord Jesus Christ in Russia around 1915.  He claimed to have been baptizing people in the name of the Lord Jesus Christ as early as 1910, but did not make that claim official until 1919 when he left the Assemblies  of God (trinitarian) to join the Pentecostal Assemblies of the World (oneness).


Early Oneness Pentecostals in North America, understood the value of mass communication and used the power of newsletters, newspapers, and radio to spread the message of the Gospel, Acts 2:38, and the Oneness of God.


A. D. Urshan was involved in writing and in broadcasting the message of the Mighty God in Christ.  Below are links to four broadcasts made by A. D. Urshan.  Unfortunately, there is no date available, but it's assumed that the recordings were made sometime in the 1960s.


Please enjoy these recordings of A. D. Urshan teaching on the topic of "The Proper Names of God," or, "God's Glorious Proper Dispensational Names."


5th Message 
5th Message (hotlink)

6th Message
6th Message (hotlink)

7th Message
7th Message (hotlink)

8th Message
8th Message (hotlink)

Jesus Christ: Sonship

The Purpose of Sonship

God has always desired to fellowship with man, but sin came into the human family and separated God from man. The purpose of Sonship was so that God could provide the best means by which He and man could regain their fellowship, and to give dominion over the earth to man again. This fellowship is the result of the sacrifice of the Savior on Calvary. He could only do this by providing complete redemption for mankind. He is the Lamb that was slain from the foundation of the world, Rev. 13:8. In short, the Sonship is about God and man engaging in a loving and healthy relationship that is void of any hindrances (sin), which would separate each from the other. For that to take place a Mediator (the Son) had to provide reconciliation between God and man. This Mediator was realized in the person of Jesus Christ.

Who Fulfilled the Sonship

Jesus Christ fulfills the Sonship. In Colossians 2:9 we are told that in Jesus dwells all the fullness of the Godhead (all the characteristics of God) bodily, and we (the Church) are complete in Him (Jesus). Paul did say that the Gospel message was a mystery, but then he went on to explain what the mystery was: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (I Timothy 3:16). Only Jesus Christ fulfills these six points. Thus proving the adage, “Jesus Christ of the New Testament is Jehovah of the Old Testament.”

The 2009 Original Mantle Conference

On November 5-6, 2009, The Original Mantle Conference will be coming to Huntington, WV at Apostolic Life Cathedral.

The first Mantle conference was held in 1998 (maybe 1997) in Kokomo, IN at Zion Tabernacle, and was founded by Pastor N.P. Urshan and Rev. Joel Urshan.

Mantle is a two night and one day ministry enhancing conference where you will be renewed and encouraged. Since its inception in 1998, this conference has provided a setting where pretense, position, and organizations are set aside for the pursuit of the very presence of God.

Speakers this year include:
Bishop Norman Wagner (Youngstown, OH)
Pastor Joel Urshan (Cincinnati, OH)
Pastor Mike Anderson (Houston, TX)
...and others.

Mantle was born out of a desire to bridge the gap between our Apostolic heritage and our future. We do this by placing seasoned preachers and pastors together with young ministers of the Gospel in an atmosphere of anointed worship, preaching, and ministry.

It is our desire that relationships will be developed between the elder ministers and the younger ministers, like Elijah and Elisha.

We want to see the Apostolic Movement, as a whole, continue forward with the same commitment to Christ and the Gospel as our forefathers had - Mantle works to aid in this endeavor.

If you have any questions please call: 1-304-781-2015, or email: outreach@lifecathedral.com

The Gift

It's been a few months since I wrote anything, but I was researching something today for a Bible lesson I'm teaching tonight at Landmark Bible Church in Rockport, IN. While searching for one thing I unearthed an old email to an Internet acquaintance I met a few years back. Here's a response to that fellow minister in the Gospel, which I've edited for this blog. God bless you all as you receive the free gift.

“A gift, to be a gift, has to be accepted. Otherwise it lies like a burden between people.”
–Robert Fisher, The Knight In Rusty Armor

I think that we are too casual in explaining the present of the Holy Ghost. Since it is in fact the Spirit of Christ in us, it is no wonder that He would be grieved by those who would not want Him in them. I think of those in the nominal church world who have the same access to the Holy Ghost as all of us in this age of grace and Holy Ghost outpouring, but who merely put it on a shelf and never unwrap it. The gift then lies unwrapped, unaccepted, and a burden.

My first date occurred at a banquet on February 14th, when I was twelve years old. I gave the young lady a present that night, which she accepted. However, later that evening, as she was preparing to go home, I misunderstood something she said. She wanted to go get her present, but I thought that she was saying something else. Consequently, she thought that I was refusing to let her keep the gift. To this day I think she still has little time for me and that event is a burden between two individuals.

LOL!! What a catastrophe!?!?

God is not like that. He not only gives a gift, but He never takes it back and He always knows exactly what we communicate - even when we don't know how or what to say.

My grandfather began his journey towards God in the late 1940s. He had such an experience in repentance that he received the joy that the Samaritans had in Acts 8, but he had not received the Holy Ghost. His wife then met some Pentecostals and received the Holy Spirit. Grandpa would get upset with her at night because she spoke in tongues before going to bed at night and insisted that he needed more than what he had. It lay as a burden between them. Finally, Grandpa prayed to God and said that he knew he had all that God had for him, but to make his wife happy, would God let him speak in tongues. Instantly, the presence of God that he'd felt since his repentance left him. This was when he knew that God had more for him - it lay as a burden between him and God. He then cried out in repentance for His pride and God filled him with the Holy Ghost speaking in tongues.

Salvation is a gift that unless received in totality will be forfeit no matter who we are. Paul wrote about receiving the abundance of grace and the gift of righteousness, which is only accessible through Jesus Christ, who is our portion and free gift through grace. (Ro. 5:21). Refusal of this gift, in this particular text, results in the refusal of eternal life.

Paul also wrote of the gift he was given charge of by the churches of Macedonia, who gave it to bless the Corinthian church (2 Cor. 8). I imagine that if this gift had been refused that there would have been ought among these two groups.

Unrequited love is often mentioned in literature and even God Himself is mentioned by some as a jilted lover covering His eyes in grief as His Jewish bride rejects Him and He then turns to the Gentiles for succor. I only know that He wept at their obtuseness and they became a people who had eyes but did not see. This rejection of Jesus still lies as a burden between God and the nation of Israel as a whole, but, praise God, Israel did not stumble to fall. I believe that the burden will be lifted when they look on Him whom they pierced and acknowledge Him as Messiah.

We call it the gift of the Holy Ghost and it is, by one man’s estimation, being received by 35,000 people a day throughout the world. Why wouldn’t people want to receive this phenomenon that Christ has paid for with His blood and made available to all people?

Stephen Kuntzman - The Law of Harvest & the Law of Distribution

The Harvest, Vincent van Gogh, 1888

The Law of Harvest & the Law of Distribution

Author: Stephen Kuntzman

Gal. 6:7-10
7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9 And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

The Law of Harvest:
Gal. 6:7, “…Whatsoever a man soweth, that shall he also reap.”

Consider your seed:
What are you sowing, or planting in your life?
What habits are you developing?
What behavior do you manifest outwardly to others on a day-to-day basis?
What are the secret thoughts that you consider in the privacy of your mind?
What types of music, television programming, movies, and Internet sites do you allow to enter your spirit being through your sense gates?
What kind of conversations do you entertain?

Whatever answers you may have to these questions, one thing is certain; you will reap what you’ve sown:
Sow love and you’ll receive love
Sow hate and you’ll receive the same
Sow kindness and you will receive it in turn
Sow cynicism and others will mistrust you as well

The Apostle is clear on this one issue:
You get what you sow.
You can’t plant an orange tree and expect apples.
You can’t alter the inevitable law of harvest - - like begets like.

Romans 6
1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

The inevitable law of harvest declares that you will end up in one of two places.
You Choose: Heaven or Hell

The choice of Hell, which designates you as a servant of sin, will reveal certain undeniable indicators in your life (i.e. the works of the flesh: adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like [Gal. 5:19-21]). When you yield yourself to these you are making a decision to do so.

The choice of Heaven, designating you as a servant of righteousness, will be seen by the presence of the Fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance (Gal. 5:22-23). Yielding to the Holy Ghost is also a conscious decision that you make.

The Law of Distribution:
Gal. 6:10, “…let us do good unto all men…”

1 Cor. 7:1-24
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn. 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let every man abide in the same calling wherein he was called. 21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.

According to Pastor Michael Seebaugh, of Parkersburg, WV, the beauty of this passage on marriage is that it reveals to us a beautiful present that is best described as the Gift of Perspective:
1. Your experiences prior to conversion and the subsequent ones afterwards give you a particular point-of-view that is unique to you.
2. Paul’s writing concerning marriage gives us insight into the fact that married couples, single individuals, divorced people, widows, and widowers all have various experiences that can benefit others.
3. Couples married for 50 years have wisdom in their perspective that the young married couples would be wise to heed.
4. The Church body is full of people who have many types of experiences and these are necessary for the distribution of the Gospel to the whole world.

What has God given to you that has been vitally important in your continual walk with Him?

Something He gave to you that you couldn’t have made it without?

Jesus?
Mercy?
Grace?
Godly Examples?
Pastors?
Holy Bible?
Godly Parents?
Salvation?
Love?
Faith?
Fruit of the Spirit?
Church?
Family?
Strength?
Prayer?
Praise?
Worship?
Holy Ghost?
Desire?
Wisdom?
Knowledge?
Apostles?
Evangelists?
Teachers?
Prophets?

These examples of God’s gift to you are the very things that He desires you to distribute to others. We need to learn how to distribute to others what God has produced in our lives.

Heed these words of wisdom:
“The mercy you show is the mercy you’ll know.” – LouAnne Kuntzman

Rev. Seebaugh also suggests the following as Principles of Distribution:

1. You can’t distribute (give, divide, disperse, administer, bestow) what you don’t have.
Look at the seven sons of Sceva (Acts 19:13-20). God will bring exponential growth to what you do have if you give it to Him (John 6:1-14)

2. You don’t have to produce the product, but you do need to be able to access it for yourself and for distribution. God is Love. You don’t produce that, but you do possess it, and can access it. You need seed if you intend to sow.

3. You need to be located where people can access your product easily. Are you approachable? Don’t hide behind your “shyness.”

4. You should be focused on how to get the product to the client. Are you “soul conscious?” Do you look for opportunities to distribute?

5. You need to have lots of room for your product. Your product is the testimony of God’s goodness in your life - - It is like seed to the sower. Sow seed by distributing it anywhere and everywhere you possibly can.

The diversity of gifts and offices were distributed for the purpose of Christian maturity in the Body of Christ - - the Church.

Eph. 4:11-16
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

The law of harvest and the law of distribution are cyclic -- they are similar to the law of cause and effect (causality).

Eph. 6:8, “Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.”

Luke 6:35-36
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

This passage (verse 35) is the ultimate test for some: “…love ye your enemies…do good, and lend, hoping for nothing…”

You cannot hold back from sowing into others for any reason.

Verse 38 is significant because it contains the promise of harvest for those who distribute what they have to others, and your level of harvest is directly linked to your level of distribution.

Don’t distribute as rich people do, but as the certain poor widow: “For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living” (Mark 12:44).

Jesus Christ has distributed to you the Holy Ghost, which is Christ in you, and you are responsible to distribute the Gospel of Jesus Christ to others, in order that they can experience the same phenomenon.

This is why you are commanded by Jesus to “go ye into all the world, and preach the gospel to every creature.” It is here where we plainly see the law of distribution working in tandem with the law of harvest: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover” (Mark 16:15-18).

You are not told that every one will believe and obey the Gospel, but you are told that those who do receive what you distribute will receive an unprecedented harvest.

Refuse the excuse, “I have nothing to give.” Distribute what God has already given freely to you and you will witness a harvest. It is inevitable.