Bishop E. S. Harper - The Road Back to the Garden

Due to his sin, Man was cast out of the Garden of Eden and since that day has searched for "The Road Back to the Garden." Jesus Christ is the culmination of that journey.

Text: Hebrews 11:10; Genesis 3:22-24; John 14:1-5; Acts 3:20-21; Jeremiah 50:5; Job 23:3, 8-10.

Jesus Christ: Sonship

The Purpose of Sonship

God has always desired to fellowship with man, but sin came into the human family and separated God from man. The purpose of Sonship was so that God could provide the best means by which He and man could regain their fellowship, and to give dominion over the earth to man again. This fellowship is the result of the sacrifice of the Savior on Calvary. He could only do this by providing complete redemption for mankind. He is the Lamb that was slain from the foundation of the world, Rev. 13:8. In short, the Sonship is about God and man engaging in a loving and healthy relationship that is void of any hindrances (sin), which would separate each from the other. For that to take place a Mediator (the Son) had to provide reconciliation between God and man. This Mediator was realized in the person of Jesus Christ.

Who Fulfilled the Sonship

Jesus Christ fulfills the Sonship. In Colossians 2:9 we are told that in Jesus dwells all the fullness of the Godhead (all the characteristics of God) bodily, and we (the Church) are complete in Him (Jesus). Paul did say that the Gospel message was a mystery, but then he went on to explain what the mystery was: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (I Timothy 3:16). Only Jesus Christ fulfills these six points. Thus proving the adage, “Jesus Christ of the New Testament is Jehovah of the Old Testament.”

Stephen Kuntzman - The Expression of Redemption

A Slave Coffle

Exodus 6:1-9
1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
2 And God spake unto Moses, and said unto him, I am the LORD:
3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.

John 1:1-14, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

Kathy Kiely, a newspaper reporter for the USA TODAY wrote these words on July 13, 2000: "Her name is Freedom, but she was cast in bronze and hoisted atop the U.S. Capitol by slaves. African-Americans helped erect not only the statue at the pinnacle of the Capitol but also the Capitol itself. They were never paid and, until now, never recognized for their work.”

Slavery existed within the boundaries of the present USA for over 200 years. It has been nearly 143 years since the slaves were set free in our nation in 1865. It is nearly impossible for men and women who were born in modern America to really know what it is like to be a slave.

To be enslaved…

• There must be a slave master. There will be an individual who will become a slave.
• Force will be used, fear, and punishment.
• Deception will be incorporated to gain slaves
• Lies told to cloud the reality of the horror of slavery.
• A slave master will use the way of the whip (to drive the enslaved), the threat of the auction block (to place more fear of loss), and murder.
• The slave’s mind is brainwashed to destroy his ability to think for himself and to replace his thoughts with the slave masters. Thus, losing a sense of self.
• The Black slaves in the USA had no family names of their own, but they were known by their master’s name.[1]

They called it a “slave coffle.” This was a line of slaves chained together and then marched by the slave trader to some town where these enslaved humans would be auctioned off to the highest bidder.

Treated as merchandise - - as a thing - - men and women suffered at the hands of other humans because their skin color and their place of birth.

The children of Israel were enslaved by Pharaoh in Egypt. The Egyptians kept these children of promise in bondage, and their cry, groans, & sorrows were heard by the Lord.

God sees your state. He is aware of what it is that enslaves you. He knows where you are, and as Job said, “…He knoweth the way that I take…” (Job 23:10).

There are people in the church today who can testify to the freedom that Jesus gives.

People who were once enslaved by:
Jealousy

Envy

Hatred

Drugs

Alcohol

Gambling

Pornography

Illicit Relationships

Cigarettes

Gossiping

Back-biting

Strife

Digging up the past

Tale-bearing

Lying

Playing the busybody

Arrogance

Pride

Lust

Self-righteousness

Looking down on others

Spiritual superiority

Bad attitudes

Anger

Bitterness

Sickness

Disease

The Church is full of people who know what the Lord meant when He said, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

Are you free? Do you really want to be freed from sin?
What do you want to be free from? Hell?
Lust? Pride? Arrogance? Ditch Digging?
These examples of unrighteousness are indicators that some people still need to be set free. Signs that some of are still enslaved in one area, or another.

Gal. 5:1, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”

Do you groan out to God for freedom from the slavery of sin and satan? Do you want the bonds of sin to be broken from your life?
Do you cry out in your bed of oppression at night?

Ps. 6:6-7, “I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears. Mine eye is consumed because of grief; it waxeth old because of all mine enemies.”

Four Expressions of Redemption (Ex. 6:6-7):

 

1. "I will bring you out from under the burdens of the Egyptians" - Jehovah brought the Israelites out of Egypt and took the burden of slavery from off their shoulders. Jesus will bring you out of the world of sin and lift the burden of guilt that sin has set on your shoulders. You no longer need to suffer when Jesus frees you from sin.
2. "I will rid you out of their bondage" - The LORD delivered the Israelites from the chains of slavery. Jesus will deliver you from those addictions and behaviors that seem to hang on you like chains. Romans 8:2, “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”
3. "I will redeem you with a stretched out arm, and with great judgments" - God showed Himself strong for the Israelites, revealed Himself to them by His redeeming name (Jehovah/LORD), and brought judgment on Pharaoh in Egypt and at the Red Sea. Jesus wants to show you His love and compassion by freeing you from the penalty of sin, by revealing His true nature to you, and by bringing judgment on those things that have enslaved you for so long. Isaiah 53:1-5, “Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”
4. "I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians" - The children of Israel are known as God’s people - - the children of promise. Because of Jesus we are “a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy” (1 Peter 2:9-10).

When Jesus redeemed you He paid the purchase price for your release. Your freedom was purchased by another and it includes:

• Healing (Physical, Spiritual, & Emotional)
• Victory over sin
• Salvation
• Eternal Life
• Deliverance

Jesus frees completely and wholly, not partially or half-way.

There’s no use trying to sidestep the issue. You’re either free, or you’re not – holy, or not – right, or not.

If you’re free then you need to remind yourself of who you are:

• You are the head and not the tail (Deut. 28:13)
• You are above only, and not beneath (Deut. 28:13)
• You are more than a conqueror (Ro. 8:37)
• You are a peculiar treasure (Ex. 19:5)
• You are a citizen of a holy nation (Ex. 19:6)

Lionel B. Fletcher wrote, “The thoughts that are welcomed in our minds…are a reflection of our true selves as we appear in the sight of God.”[2]

Sometimes the slave trader, that old enemy the devil, comes to kidnap a free born citizen of the kingdom of God.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).

Once you find freedom, don’t forget where God has brought you from.

Jesus met with some Jews one day and found that they’d forgotten their origin and who it was that delivered them from slavery. Jesus ignored their obvious mistake and went to the heart of the matter - - their slavery to sin.

John 8:30-36
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.”

Jesus properly identified satan when he said, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly” (John 10:10).

The devil is a slave master who wants to take from you all your strength, vitality, purpose, and destiny; but Jesus is The Expression of Redemption for you today:

• He alone is the spoken Word made flesh.
• He alone is the Savior and Redeemer
• Isaiah 49:26, “All flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.”
• Isaiah 43:11, “I, even I, am the LORD; and beside me there is no saviour.”
• The word “LORD,” as used in this passage refers to Jehovah. This is the redeeming name of God in the Old Testament.
• When the angel told Mary that the child in her was to be called Immanuel he was signaling that He who was to be born was “God with us.” This simply means that Jehovah of the Old Testament is Jesus Christ of the New Testament.
• He alone is the “express image” of God (Heb. 11:1-3).
• “There is one God, and one Mediator between God and men, the Man Christ Jesus, who gave himself a ransom for all, to be testified in due time” (1 Tim. 2:5-6).
• 1 Tim 3:16, “…God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”
• “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12)

Listen to me, Friend. You are not a slave. You are a child of God. Your condition is slavery, but you were created to have dominion over all the earth.

This is a true story:
Eliza was a pretty girl. Her master was her father and her mother was a slave. When the girls in the big house had suitors come to visit them, they’d ask, “Who is that pretty gal?” So they decided to get rid of her right away. The day they sold her, at the auction block, they stripped her to be bid off and looked at. The man that bought Eliza was from New York. The slaves in the community had enough money together to buy her freedom, but they wouldn’t let that happen. There was a big Swedish man there who bid for Eliza that day as well. He always bid for the pretty slave girls and bought them for his own use. He asked the man from New York, “What you gonna do with her when you get her?” The man from New York said, “None of your business, but you ain’t got money enough to buy her.” After the man from New York paid for her, he turned, looked at Eliza and said, “Eliza, you are free from now on.”[3]

John 8:36
“So if the Son sets you free, you will indeed be free.” (NLT)
“So if the Son frees you, you will really be free!” (The Complete Jewish Bible)
“So if the Son of Man sets you free, you will really be free.” (New International Reader’s Version)

Jesus came to Nazareth one day and opened the scroll of Isaiah and read:
“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears” (Luke 4:18-21).

The Expression of Redemption is Jesus for He came “to give his life a ransom for many” (Matt. 20:28).

Ox Yoke

Being freed from those things that once bound us - our fears, hang ups, habits, behaviors, hurts, shame, sin - we are now able to enjoy a pure relationship with Jesus Christ. The burdens we carry by ourselves might be overwhelming and may even bring us to despair, but when we use the freedom He gave us to walk with Him we find that burdens are lighter for He says, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light" (Matthew 11:28-30).

____________

SOURCE:
[1] Lester, Julius. (1968). To Be A Slave. Dell Publishing Co. Inc.: New York, NY.

[2] Fletcher, Lionel B. (1933). The Pathway to the Stars. Hunt, Barnard & Co., Ltd: London, England. p.25.

[3] Lester, Julius. (1968). To Be A Slave. Dell Publishing Co. Inc.: New York, NY.

The Recovery of Purity

Romans 5:12-21
12  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

 

In the beginning God made Man perfect and complete in His image and after His likeness (Gen. 1:26).

 

Man (Adam & Eve) was absolute in his spirit, soul, & body.

 

ABSOLUTE = “Perfect in quality or nature; complete. Not mixed; pure. Something regarded as the ultimate basis of all thought and being.” [1]

 

Synonyms include “unadulterated, undiluted, uncontaminated, total, unconditional, unquestionable finality, unequivocal, definite, sure.”[2]

 

There are absolutes of truth, which are held by all true orthodox Christians (Christians who follow the teachings of Jesus, first century Apostles, and the prophets), and these truths include:

1. The eternality of the Word of God: “For Ever, O LORD, thy word is settled in heaven” (Ps. 119:89).
2. One God
3. The Bible standard of salvation: “…Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).
4. The necessity of the “born again” experience: “Jesus answered…Except a man be born again, he cannot see the kingdom of God” (Jn. 3:3).

 

With the existence of these (and other) absolutes, there is also another truth. The devil wishes to pervert the beauty of Man’s original design and separate him completely from his Maker.

 

The spirit of perversion is at work today and began with Lucifer and his rebellion against God, moved to the Garden of Eden and the serpent’s tactic of questioning and corrupting the relationship between Man and God.

 

PERVERSION in 1388 was defined as “action of turning aside from truth, corruption, distortion (originally of religious beliefs).”[3]

 

This is the devil’s tactic; to subvert, corrupt, bend, misshape, and distort what God calls “good” into something perverse. Perversion is not, of necessity sexual in connotation, but it is the turning of something pure into a wrong use.

 

The Fall of Man resulted in the perversion of our original state into a nature - - the Adamic nature. Because Man has fallen so far from his original state we find examples in the bible of many types of perverseness (one such illustration is the Jezebel spirit found in 1 Kings 16:31-21:25; 2 Kings 9:7-37; & Rev. 2:20-23). Trinitarianism, cessationism, & the Jezebel spirit are all perversions, but Jesus has given the Church the power and authority to help bring those stuck in error back to completeness in God and in truth.

 

Sin is the state of perversion from the original design and purpose of Man. The account of the Good Samaritan can be viewed as Jesus’ attempt to warn the Apostles and Church of the dangers of perversion.

Jesus came to return what was once perverted back to its original state, by His love: “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Ro. 5:6-8).

 

Because of Jesus Christ we now have the opportunity to walk in right relationship with Him. You’ve never met a man like Jesus. He never withdrew Himself from the lost sinners of the world (as many in the church do once they are “saves”). Instead, He went to the perverted (in spirit, soul, and body) who were looking for a change and a return to purity. He did not condemn the world, but He saved it through the work of redemption and reconciliation. He did not revile the perverse, but He removed the crookedness in them and returned them to a state of completeness. He, as the Potter, took the misshapen clay and created vessels of honor. Jesus heals, delivers, sets the captive free, restores broken homes, and places His love into right relationships.

 

Although tempted in all things, Jesus is our perfect example of a sinless life, and His obedience is what has reconciled Man to God. This ministry of reconciliation is the recovery of purity in our relationship with God.

 

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Cor. 5:17-21).

____________
SOURCES:
[1] Absolute. (n.d.). The American Heritage® Dictionary of the English Language, Fourth Edition. Retrieved October 26, 2007, from Dictionary.com website: http://dictionary.reference.com/browse/absolute
[2] Absolute. (n.d.). Dictionary.com Unabridged (v 1.1). Retrieved October 26, 2007, from Dictionary.com website: http://dictionary.reference.com/browse/absolute
[3] Perversion. (n.d.). Online Etymology Dictionary. Retrieved October 26, 2007, from Dictionary.com website: http://dictionary.reference.com/browse/perversion

Stephen Kuntzman - Law of Sacrifice

Law of Sacrifice

Author: Stephen Kuntzman

Altar of Sacrifice / Brazen Altar

Ex. 29:38-46, “38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. 39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: 40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. 41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. 42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. 43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. 44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. 45 And I will dwell among the children of Israel, and will be their God. 46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.”

The Word of God contains specifications for how the Hebrews could go about fulfilling a perpetual/continual sacrifice unto God (Numbers 28 & 29).

Altars play a central role in the Word of God. It is the place where man meets his Maker. It is a hallowed place necessary for the relationship between the man and his God to flourish.

The Law of Sacrifice is that we are to be in constant communication and prayer with God. Altars play an important role in fulfilling this law.

Exodus 20:24, “An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.”

According to Walter L. Wilson, "It is called an altar of earth because it belongs strictly to this earth. God makes no provision for forgiveness and salvation after death. No sacrifice of any kind is available to the lost sinner after he dies. There is no altar in hell."[1]

There is no altar in hell! In hell you become totally and eternally cut-off from God.

There can be no relationship without communication.

Psalm 66:18-20, “18 If I regard iniquity in my heart, the Lord will not hear me: 19 But verily God hath heard me; he hath attended to the voice of my prayer. 20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.”

To paraphrase this passage in a more common vernacular: “If I hold with affection an evil or unjust act, God will not listen to me.” God is not going to listen to my prayer when He knows that I am insincere about my relationship with Him and that I enjoy sin.

The Apostle Paul put it another way when writing of those who “did not like to retain God in their knowledge” and were “full of all unrighteousness,” by stating: “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (See: Romans 1:18-32).

These regarders of iniquity and seekers of sinful pleasures will not be heard by God when they pray to Him in their insincerity, but for the sincere the psalmist did write, “But verily God hath heard me; he hath attended to the voice of my prayer” (Ps. 66:19). Why? Because the psalmist cried out to God and extolled Him (Ps. 66:17). He was retaining God in his knowledge - - acknowledging God and prioritizing Him above all else.

Ps. 84:1-4, “1 How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God. 4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.”

Vs. 3 = A Deserted Altar

Again, Wilson writes, "God’s people had forsaken both the worship and the service of the Lord to such an extent that the fires had gone out, the altar was cold, and no priest was near. The birds felt so much at home around these altars that they built their nests where the priests should have been serving, and the fires should have been burning.[2]

The people of the Name failed to make Him the true Lord and King of their life and lost their intimacy with Him.

They allowed idols to replace their time at the altar of God.
When do you pray?
Where do you pray?
How often do you pray?
Have you a specific place of prayer?
Is your daily and continual desire to be in constant communion with the Lord?
What is the constant in your daily affairs?

You can’t hear God clearly if you are not listening to Him.

Active Listening is part and parcel of continual prayer, which is why the Apostle admonished the early Church to “pray without ceasing” (1 Thess. 5:17).

However, it is often too true that we allow the cares and troubles of life to gather in the place we once dedicated to God and now those birds and nests live in the place where once we came regularly for fellowship, repentance, communication, and relationship with God.

2 Cor. 10:3-6 contains what should be our response to the nesting birds that attempt to lodge themselves into our lives: "3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

Two men in the Old Testament found themselves in opposite positions of relationship to God due entirely upon their habits regarding the altar and the law of sacrifice.

ABRAHAM:

1. Gen. 19:27, “And Abraham gat up early in the morning to the place where he stood before the LORD.”
2. Do you have a place where you daily stand before the Lord? A lifestyle of faithfulness in communion with the Lord?
3. The Akedah (binding of Isaac) & The Seven-Fold Blessing of Abraham (Gen. 22).
   Abraham prioritized his relationship with God above all things, and the Lord revealed to him an attribute of His character - Jehovah-jireh (“Jehovah sees”).[3]
4. Abraham is known in Scripture as the friend of God.
   

JOAB:

1. 1 Kings 2:28, “Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.”
2. There is no other passage in the OT where a pattern of prayer and sacrifice was established by Joab.
3. He had no resources to pull from because he had no relationship with God. He attempted to gain the mercy and the authority of the altar without first building a foundation of relationship with God.
4. God was not his priority.
5. Joab’s first allegiance was to himself.
   

Jesus Christ has paved the way for our access to the Divine with His sacrifice on the altar of Calvary. He said, “And I, if I be lifted up from the earth, will draw all men unto me” (Jn. 12:32). This “lifting” refers to the lifting up of the sacrifice upon the brazen altar by the priests. Because of Christ’s sacrifice we have been granted an avenue of access to God that Man lost in the Garden of Eden.

Hebrews 4:14-16, “14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Heb. 13:15-16, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased.”

The continual faithfulness of Abraham carried eternal significance for himself, his lineage, and the rest of mankind. Our prayer habits also carry eternal weight, not only for ourselves but for others as well. When we begin to comprehend this truth we can understand the wisdom of that great missionary Billy Cole, who espoused the following ideology: “The reward for sacrifice is more sacrifice.” He also opined that “Until Jesus Christ comes there is no end to sacrifice,” which is, in this author’s opinion, the definition of the law of sacrifice because it contains the necessary ingredient of constancy.[4]


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SOURCE:
[1] Wilson, Walter L. (1957, 1999). A Dictionary of Bible Types. Peabody, MA: Hendrickson Publishers, Inc. p. 9-11.

[2] Ibid.

[3] Brown, Driver, Briggs and Gesenius. "Hebrew Lexicon entry for Y@hovah yireh". "The KJV Old Testament Hebrew Lexicon". Retrieved: 1 June 2007. http://www.biblestudytools.net/Lexicons/Hebrew/heb.cgi?number=3070&version=kjv.

[4] Cole, W.H. “Billy.” (2006). Teachings By Billy Cole. InstantPublisher.com

Stephen Kuntzman - Presumption

Presumption

By: Stephen Kuntzman

Heb. 13:17, “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”

Deut. 17:8 & 13, “If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;.... And all the people shall hear, and fear, and do no more presumptuously.”

Num. 15:30, “But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.”

It is a dangerous thing to sin against God presumptuously. Presumption, as a sin, stems from pride, insolence, and arrogance. It is total rebellion against God and His appointed leaders.

The above scriptures offer us a glimpse of the predicament of those who sin willingly against God. Presumption is the idea that “I know more about how to do this than God and so I’ll do it my way,” or “I don’t care what God (or the man of God) says, I’m going to do this my way.”

Therefore, Presumption can be partially defined as arrogance and rebellion against God.

Moses was writing that it would be better to sin through ignorance than to sin willfully against God. The reason for this is that a person who sins willfully will be cut off from God and the people of God, which implies that the presumptuous sinner will have to live with the results of his sin no matter how often he tries to repent. The sin might be forgiven but the effect will continue because the sin was accomplished through rebellion and forethought. It was done presumptuously.

It might even be said that the person who sins presumptuously reproaches God to the point of committing blasphemy and thus his soul is cut off from salvation because of his blasphemous behavior. This is why it is necessary for the people to “hear, and fear.” They need to know that presumption will not be countenanced.

Peter identifies two traits that accompany the sin of presumption: "...them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled..." (2 Peter 2:10).

Christians who willingly sin are bringing a reproach against God and His Church. This is dangerous business because God “will not always chide: neither will he keep his anger for ever.” (Ps. 103:9)

While God’s grace and mercy might allow some latitude for those who are weak or need to grow in the grace of God it is a mockery to think that God will allow presumption indefinitely.

The New Testament speaks of the responsibility of the leaders that God places over us. These individuals are given a job that has eternal consequences for the saint. We must be careful to obey the man or woman that God has placed over us to protect us from the enemy of our soul. Paul knew what it was like to have to share a sad tale of men who willingly sin against God and bring reproach upon the name of Christ. He also knew the eternal effect of such behavior and wanted to warn against such eternal damnation.

Presumption is a dangerous thing and we must make certain that all actions are done in accordance with God’s plan and not our own insolent prideful rebellion. This is why the commandment reads, “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Ex. 20:7).

The very idea of doing something in the name of God without having the authority to do so is presumption. The scriptures are clear concerning the fate of presumptuous sinners. Men like king Saul, king Uzziah, and Uzza were guilty of different aspects of the sin of presumption and each was punished for their sin.

Even those who speak as the prophets of the LORD should be careful that they don't sin after this fashion: "When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him" (Deut. 18:22).

This is especially important for us to understand in our day when the manifestation of the gifts of the Spirit are claimed by so many. John was wise in his advice to "believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world" (1 John 4:1).

Remember Joab, at the end of his life he attempts to escape judgment and death by grabbing hold of the horns of the altar, but Solomon commanded his death. This may bother us when we consider the mercy of God, but Solomon had a responsibility to be obedient to the Word of God, which states, "But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die" (Deut. 18:22). Joab was certainly in violation of the Law because he sinned presumptuously in the murders of Abner and Absalom.

The New Testament is viewed by many as the dawning of an age of unmerited favor and mercy, but ask those two presumptuous sinners -- Ananias and Sapphira -- about their experience (Acts 5:1-11).

Earlier, it was mentioned that presumption runs pretty close to blasphemy. The reason for this is that the KJV records the psalmist's following words, "Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression" (Ps. 19:13).

I echo his prayer, "God, keep us all from presumptuous sins."