Search This Blog

20 February 2007

Stephen Kuntzman - Uzziah's Epitaph

Uzziah's Epitaph
By: Stephen Kuntzman

"Hither were brought
The bones of Uzziah
King of Judah.
Do not open!"

Uzziah, also called Azariah, became king of Judah at the tender age of sixteen (2 Chronicles 26:1) and ruled for 52 years (2 Kings 15:2).

During his reign he made significant contributions to the realm and was successful in many endeavors, but his life ends with a mark upon him that history has not been able to erase – he died a leper.

If we take a look at Uzziah’s leadership style we will discover early influences that molded him into the leader he was, his positive and negative characteristics as a ruler, and the affect his leadership had on his son and grandson.

It would be impossible to reflect on the direction Uzziah took as a leader without first looking to his upbringing. The adage is still as true today as it was when originally penned, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Pr. 22:6).

The closest and most influential people in anyone’s life will usually be their parents. Amaziah was Uzziah’s father and a great influence on his life. The Bible speaks of Amaziah as a man who “did that which was right in the sight of the LORD, yet not like David his father” (2 Kings 14:3).

Another passage records, “he did that which was right in the sight of the LORD, but not with a perfect heart” (2 Chronicles 25). The reason this is written is due to the fact that towards the end of his reign he turned to the idols of the people of Seir and because he decided to “turn away from following the LORD” the LORD decided to destroy him. It was this failure to recognize who was truly responsible for Judah’s victory over the Edomites that caused Amaziah’s downfall. He rejected the prophet of God and did as he wanted by worshipping other gods and hiring soldiers from Israel. His was a sin of pride, disobedience, and a divided heart.

As Uzziah enters the pages of the Scriptures we see him as a king to be admired. In fact, one writer informs us that, according to 2 Chronicles chapter 26, Azariah ruled “with God's help (verse 7) he became very successful as a builder (verse 9), farmer (verse 10) and a military leader (verse 11). So much so, that his fame spread far and wide.

The Bible issues a statement that gives us an idea of why Uzziah began to fall when it states, “he was marvellously helped, till he was strong. But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:15-16).

John L. Kachelman, Jr. offers us an accounting of Uzziah’s characteristics and accomplishments before his downfall:

1. His respect for God’s messenger (2 Chron. 26:5). A key to Uzziah’s success is his desire to seek God. It seems that the influence for this is attributable to a prophet or priest named “Zachariah.” This unknown prophet was able to know, understand, and explain God’s will so the King (and others) would understand and obey. As long as Uzziah was influenced by these forces to follow God’s will, he knew success and happiness. It was a good time for Judah! 2. His role as STATESMAN (2 Chron. 26:6-15). No politician could dream of a better tenure as a chief executive of a nation. Prosperity was enjoyed in all areas of life.a. POLITICALLY Uzziah’s leadership resulted in amazing successes. His armies were victorious (v. 6-8). His projects and programs were successful (v. 9-10).b. MILITARILY Uzziah’s leadership was superb (v. 11-15). He was an amazing military mind – organized, prepared, and inventive. Everyone studied his maneuvers and learned brilliant strategies of warfare.c. PERSONALLY Uzziah’s fame spread throughout then entire known world. He was famous and recognized. His “strength” was envied by other Kings (v. 8b, 15b).

In the midst of all this success we find that Uzziah rebelled against his God when he failed to acknowledge the source of his strength, and in so doing he attempted to presumptuously and proudly take God’s glory by offering incense in the Temple instead of allowing the priests to do their duty. We would do well to steer clear of the sin of presumption and pride becasue the Bible clearly states “that no flesh should glory in His (God’s) presence” (1 Corinthians 1:29).

Uzziah failed to realize that you don’t own God’s glory or favor because it is a gift from Him to you.

Why this change in Uzziah? The qualities that he learned from his father manifested themselves when Uzziah took his eyes off of the LORD and allowed pride to rule him.

Kachelman writes that Uzziah’s rebellion appears when we read the word “until”. Many times it appears that people are doing well and serving God faithfully “until” they forget who the source of their strength is. The irony is that Uzziah’s very name - "my strength is Jehovah" – was not enough to remind him of God’s hand on his life because pride will always take your eyes off of God and onto self.

God cursed Uzziah with leprosy because of his pride. It is significant that we never read of Uzziah repenting for his sin and it is possible to become so wrapped up in self and in our own arrogancy that we, like Uzziah, find that we cannot turn from sin.

One writer, Wilbur Wright, says that “the antidote for pride is humility. Humility is the measure of a leader whom God can use and it should be an ever-growing quality in their life and ministry. God places a very high premium on humility and its close companion of meekness (Matthew 5:5) and lowliness (Matthew 11:29).”

All Uzziah had to do was obey a simple principle, but he did not and consequently he was not healed of his leprosy. "Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time" (1 Peter 5:6).

It is interesting that Jotham, as king of Judah following his father Uzziah, never went to the Temple. He was a mighty man and “he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD” (2 Chronicles 27:1-2). Perhaps this was due to a fear that he deveolped as a result of what happened to his father. Sometimes people see the Church as a place of wrath and fail to realize that sin is what brings judgment because God loves those who he chastens. In actuality, Uzziah's judgment was an opportunity for mercy, but he failed to take advantage and passed onto his son a mistrust of God.

Jotham was a man who prepared, set-up, erected, established, and set forth his ways before God, but he allowed the people of Judah to continue in their corruption (idol worship and backsliding). Because of his father’s rebellion and judgment he did not see the house of God as a place of worship, but of wrath and attributed that to God instead of to his father’s self-glory.
As we follow the path of Uzziah’s faithlessness we come to his grandson Ahaz. The Bible informs us that Ahaz was a wicked an unjust king who “did not that which was right in the sight of the LORD” (2 Chronicles 28:1).

Ahaz not only sinned against God at every opportunity but he also sacrificed his children to other gods and “gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem. And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers” (2 Chronicles 28:3, 24-25).

This then is the final end of all those who lift themselves up in pride against the LORD – destruction of self and others.

It mattered not how great Uzziah was or even how many accomplishments are attributed to him because his pride was a catalyst that spawned a family and a nation of rebellious backsliders. All he had to do to remove this possibility was repent, but he did not.

“But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense” (2 Chronicles 26:16).

Who do you attribute your strength to today?

16 February 2007

C. P. Kilgore's "Wheel of Prophecy"

This wheel is a wonderful tool used in studying the question "Who is God?" It reminds me of the old question, "Is Jesus in the Godhead, or is the Godhead in Jesus?" Truly, I am thankful for men like C. P. Kilgore who came before me and sacrificed their lives for the cause of Christ and the furthering of the Kingdom of God.

15 February 2007

Stephen Kuntzman - Jesus is the Father

Jesus Is the Father
By: Stephen Kuntzman

Recently I was asked the question, "Where does it say in the Bible that Jesus is the Father?" I've thought about that for about a week or two and here are some of my answers to that question.

While I'm certain that there is a trinitarian counterargument, I believe that the prophet Isaiah mentioned a child born and a son given whose name would be called, among other things, Everlasting Father.

Most clear thinking readers and students of the Bible know that this is a messianic prophecy. The Messiah is Jesus. Therefore Jesus is the Everlasting Father.

Another passage says that our Maker is our husband. Paul informs us that we are espoused to one husband - - Christ. Therefore Jesus is the Creator and the Creator is the Father.

Paul also informed us that the fullness of the Godhead dwells in Christ. Therefore when we speak of Jesus we can certainly identify Him as the Father.

The book of Acts informs us that at Paul's initial contact with Jesus on the road to Damascus he spoke to him in the Hebrew language asking "Who art thou Lord," but if he was truly speaking in Hebrew then he would have been asking "who art thou Jehovah," or one of the other names for Jehovah that a Jew was lawful to speak. Jehovah answered, "I am Jesus." Therefore Jesus is the Father because Jehovah is the Father.